Monday, July 14, 2008

Evolution on Trial

This week for my church's Vacation Bible School for the wee ones, the theme is "Amazon Experience", which deals with creation and flies directly at the world's view of Darwinism. Each night starts with a skit and tonight's talked about how the Earth is only 6,000 years old and that it is not billions and billions like we have been taught in schools and on the History Channel. What is interesting is how after the skit I thought about all the people that would get upset over this teaching sense it flies in the face of "science", and as I drove home I started to wonder how many of the people that will be upset understand even what they are upset about. Is it a scientific fact, or just something many believe blindly because "experts" say it is so. Greg Koukl at Stand to Reason puts it best when he shows that we need to be really careful what theories we state as actual "facts".

The real question is whether the evidence supports evolution or not, not whether we can baptize evolution with the word "God" so Christians feel comfortable.

To put it simply, lest there be any confusion about the matter, evolution must be dealt with scientifically, on its own merits. Is it an adequate explanation of the origin of things?

I think it's wholly inadequate. Contrary to the Pope's views, the more knowledge we get, the more problems we see with the origin of life by evolutionary means--the more problems we see with the change from one kind of life into another by evolutionary means.

The passage of time and the increase of knowledge haven't helped evolution; they've hurt it. Evolution was popular early on precisely because there was so little information about the process. Now we know much more about the details of biochemistry and genetics, and information theory, and the incredible complexity of even the simplest living thing. It's become evident that evolution is just not capable of explaining life.

You want proof for that? Here, it's very simple. This is my handy-dandy evolution refuter. It's the simplest way I know to right to the heart of the problem, proving that evolution is not based on fact, but on philosophy.

For evolution to be a fact, you must have two things, minimally. First, you've got to have life coming from non-life--abiogenesis. Second, you've got to have a change in that life from simple forms to complex forms over time. You must have the kick-off, and you must have the rest of the game.

Now, here's my question: How did life come from non-life? How did the game get started by evolutionary means. Does anyone know? Guess what? Nobody knows. Oh, there are some ideas and people have suggested some possible ways, but nobody has sketched out any way that really answers the question. There are so many problems and complications. There are competing models that have been suggested, but they're just starting places. They're just ways of saying, "Let's start here, and we'll see where it leads." There are possibilities, but no one knows how it happened, or even how it could have happened in enough detail to be compelling."

Now, here's the kicker. If you don't know how it happened by naturalistic, evolutionary processes, how do you know that it happened by naturalistic, evolutionary processes? Evolution is claimed to be a fact, but you can't have the fact of evolution unless you have the fact of abiogenesis. Yet nobody knows how such a thing could ever take place. And if life can't be shown to have come from non-life, then the game can't even get started.

Then why do we call evolution a fact when evolution can't even get off the ground, based on the information we have right now. The answer you get is always the same: Because we're here. It must have happened . That's called circular reasoning, friends, based on a prior commitment to naturalism that won't be shaken by the facts.

Which proves that this is not about science, it's about philosophy.

Check out the rest here at STR

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