
My blogging endeavors will be moving to www.losgriego.blogspot.com. The name of my blog will also no longer be "Already and Not Yet" but simply "Los.".
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A Pilgrim's Journey


There are two main ways to put in place an approach for staying on top of things. First, you can start with the “runway” level — all the actions and stuff that lies right before you. Second, you can start at the top levels of mission, values, and goals.
The difficulty with the top down approach is that all of the things at the runway can easily keep bugging you and make it hard for you to see at that level.
But starting at the bottom is worse. If you tell yourself that getting all of your runway actions in order will allow you to work on up to the level of roles, goals, values, and mission, you’ll never make it.
It’s like a few months ago when I was jogging through a field of grasshoppers. When I went faster, there were just more grasshoppers to jump out.
That’s what happens if you focus on the runway level of actions and the stuff you need to process and try to work on up from there. The runway-level stuff will just multiply, and you’ll never rise much above it.
The best solution is to take a both/and approach. You have to deal with the stuff right before you, of course, and that will in turn provide good illumination on the nature of your roles and goals. But if you start there, don’t stay there too long. Go up to the higher levels and work down so that you will have your priorities defined, which will enable you to cut out a bunch of that stuff that’s been cluttering the runway anyway.
I’ve never been clear on this — until now. Turns out there’s a whole website devoted to this issue.
My favorite page is what the tip is not. It is not:
What do you tip? The answer is here
- One dollar.
- Leftover coins.
- Saying how much you appreciate the pizza and the driver, but not giving a tip.
- Included in the bill.
- Included in the delivery charge.
- Included in free delivery.
Ethiopian Orphans from Simon Scionka on Vimeo.
“Heart-religion is too humbling to be popular. It leaves natural man no room to boast. It tells him that he is a guilty, lost, hell-deserving sinner, and that he must flee to Christ for salvation. It tells him that he is dead, and must be made alive again, and born of the Spirit. The pride of man rebels against such tidings as these. He hates to be told that his case is so bad.”
~ J.C. Ryle
Practical Religion, “Formality”, 277
Props: J.C. Ryle Quotes

Ah yes, another book on the emergent church. I admit I both really wanted to read this book and really didn’t. The wanting is because, as you may know, I too wrote a book on the emerging church. So naturally I was curious what another author–one with blurbs from the likes of Mark Driscoll, Tim Keller, Rob Bell, Scot McKnight, and Tony Jones–had to say about the movement.
But a big part of me didn’t want to read the book. Believe it or not, I don’t live for controversy and I don’t wake up in the morning hoping to jump back into emergenty thoughts. I spent a year of my life researching and writing about the emergent church and then another year teaching and doing interviews about it. That was enough for me. Besides, perhaps I’m naive, but I think most people can now see the emergent movement for what it is. There are enough resources out there now for people to make up their minds and decide whether this is a healthy reform movement or a conversation pushing the boundaries of evangelical faith and sometimes jumping the bounds of orthodoxy itself.
Second, lust distorts our vision and leads us to see people as objects instead of what they are—unique masterpieces created in God’s image
Here’s a video clip of Pastor Mark from the first sermon of Mars Hill’s new series, Luke's Gospel: Investigating the Man Who Is God:
Doug Wolter:Paul Miller’s book, A Praying Life, has affected me deeply. I cannot recommend it to you highly enough. Here’s one section that grabbed a hold of me and hasn’t let go for days. Next to this quote in the side margin of my book I wrote, “need to meditate on this.”Whenever you love, you reenact Jesus’ death. Consequently, gospel stories always have suffering in them. American Christianity has an allergic reaction to this part of the gospel. We’d love to hear about God’s love for us, but suffering doesn’t mesh with our right to “the pursuit of happiness.” So we pray to escape a gospel story, when that is the best gift the Father can give us.
The Father wants to draw us into the story of his Son. He doesn’t have a better story to tell, so he keeps retelling it in our lives. As we reenact the gospel, we are drawn into a strange kind of fellowship. The taste of Christ is so good that the apostle Paul told the Philippians that he wanted to know “the fellowship of sharing in [Jesus'] sufferings” (Phil. 3:10).
This quote is good prep for this coming Tuesday at The Well as we will look at the community that came from Acts 2.
Cornelius Plantinga:
Christianity is against individualism. In the Old Testament God made his covenant with Abraham and his descendents, with a whole people. We now baptize persons not because they are individual believers or even because they belong to a family of believers, but because they belong to the extended family of believers – - the people of God. We are all baptized into this community, into a body that existed long before we did. We did not join this body. We are called into it.
When God’s people are called out of the world, they called into fellowship, into what the New Testament calls koinonia. Good words are associated with koinonia: “common,” “commune,” “commonwealth,” “community,” and “communion. We were called into koinonia, which means we have something in common with other believers.
Rather we have someone in common. . . . But, always it is Jesus Christ who is the fount of blessing, the broken bread, the life-giving vine, the head of the body. We belong to him – - and thus to each other. (Beyond Doubt, pages 116-117, emphasis his).
“Are you prosperous in the world? Have death, sickness, disappointment, poverty, and family troubles passed over your door up to this time and not come in? Are you secretly saying to yourself, ‘Nothing can hurt me much. I shall die quietly in my bed and see no sorrow.’ Take care.”“You are not yet in harbor. A sudden storm of unexpected trouble may make you change your note. Set not your affection on things below. Hold them with a very loose hand and be ready to surrender them at a moment’s notice. Use your prosperity well while you have it; but lean not all your weight on it, lest it break suddenly and pierce your hand.”
~ J.C. Ryle
Practical Religion, “Our Home”, 396.
This quote reminds me of what Pastor Ryan Kelly preached about this past Sunday at Desert Springs on worrying over what others think and over possessions.
Props on Quote: J.C. Ryle Quotes
Religion
“I obey-therefore I’m accepted.”
Gospel
“I’m accepted-therefore I obey.”
Religion
Motivation is based on fear and insecurity.
Gospel
Motivation is based on grateful joy.
Religion
I obey God in order to get things from God
Gospel
I obey God to get to God-to delight and resemble Him.
Religion
When circumstances in my life go wrong, I am angry at God or my self, since I believe, like Job’s friends that anyone who is good deserves a comfortable life.
Gospel
When circumstances in my life go wrong, I struggle but I know all my punishment fell on Jesus and that while he may allow this for my training, he will exercise his Fatherly love within my trial.
Religion
When I am criticized I am furious or devastated because it is critical that I think of myself as a ‘good person’. Threats to that self-image must be destroyed at all costs.
Gospel
When I am criticized I struggle, but it is not critical for me to think of myself as a ‘good person.’ My identity is not built on my record or my performance but on God’s love for me in Christ. I can take criticism. That’s how I became a Christian.
Click Here to Read the RestToday, immodesty is as ubiquitous as advertising, and for the same reasons. To scoop up just a few examples of self-indulgent expression from the past few days, there is Joe Wilson using the House floor as his own private “Crossfire”; there is Kanye West grabbing the microphone from Taylor Swift at the MTV Video Music Awards to give us his opinion that the wrong person won; there is Michael Jordan’s egomaniacal and self-indulgent Hall of Fame speech. Baseball and football games are now so routinely interrupted by self-celebration, you don’t even notice it anymore.
This isn’t the death of civilization. It’s just the culture in which we live. And from this vantage point, a display of mass modesty, like the kind represented on the V-J Day “Command Performance,” comes as something of a refreshing shock, a glimpse into another world. It’s funny how the nation’s mood was at its most humble when its actual achievements were at their most extraordinary.